Monday, February 11, 2008

Shedding the Blood of Prophets

This post is sort of a pet peeve, but I have reanimated that decaying corpse quite enough--so I will refrain from using that term in this post.

I was reading Matthew 23 recently, and came across this passage--

"Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, and say, 'If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.' So you testify against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of the guilt of your fathers. You serpents, you brood of vipers, how will you escape the sentence of hell?" (Matthew 23:29-33, NASB)

The Pharisees boasted in their descent from the heroes of the Old Testament, while at the same time declaring that they would not have made the same mistakes. Christ declared that they made the exact same mistakes and so demonstrated the lineage they boasted in.

We look at this example and wonder how the Pharisees could claim that they would not kill prophets while planning to kill Christ? Couldn't they see?

But here we make the exact same mistake as has been made all through history--we think we are too smart to fall into the same holes as our fathers, and we fall. We say to ourselves "How could the Israelites in the desert continue to doubt? How could Moses disobey God in striking the rock? How could the disciples not have faith when the storm clouds came? How could Martha not see that Mary had chosen the better part? How could Peter deny Christ? How could Israel praise Jesus only to crucify Him a few days later?

We say, "If I had lived in the time of Christ, I would have followed Him." But when we look honestly at ourselves, can we still say this? We have the full revelation of the Bible and the Holy Spirit to help us live rightly, yet still we sin. How then can we condemn characters in the Bible when they erred, in absence of these benefits? Would we, without seeing the whole story, accept the claims of a country preacher to be God incarnate?

When looking at Bible stories that present characters in a less than favorable light, remember this--these were the founding fathers of our faith. We should not give them the status of demigods as the Catholics have done, but we must not condemn every sin committed without keeping in mind our own flawed nature.

A couple examples--

(1) Martha. So often we see Martha as the carnal busybody with no concern for the spiritual. Foolish Martha, why can't you be like your sister Mary?

But we forget to look at Martha's other appearance. John 11 gives us considerably more insight about Martha's character. We see how Mary and Martha respond to the death of Lazarus because Christ delayed.

Often we read this story with our anti-Martha filter on. We see her say "if You had been here, my brother would not have died," and see her rebuking Christ for not getting there sooner. Then we see Mary say the same thing and think, Poor, wounded Mary.. She just wanted her brother to live. Why are we so biased? They say the same thing--yet Martha adds more. Mary's faith stops there until she actually sees Lazarus raised up. But Martha says more--

"Lord, if you had been here, my brother would not have died. Even now I know that whatever You ask of God, God will give you."

She understood that Jesus has the power to do anything--faith we don't see in Mary. See what she says next.

"Jesus said to her, 'Your brother will rise again.' Martha said to Him, 'I know that he will rise again in the resurrection on the last day.'"

Martha saw that an immediate resurrection was not necessary--she would see Lazarus again and it would be enough. Later she acknowledges that Jesus is the Son of God, demonstrating theological knowledge beyond her time--namely, the resurrection and the fact that the Christ was also the Son of God. She had more faith than many, since she did not need to see a miracle to believe. So instead of criticizing her, we should learn from her example.

(2) Peter. Peter is another example of a hero of the faith whom we bring down to make ourselves feel better about our own faith. We tell ourselves that we would never deny Christ, or that we could have walked on the water without doubt.

Peter is one of my favorite characters in the Bible because he's an excellent example of how God uses the traits we already have. Peter's personality? He was a rock--in more ways than one. He was a scandalon-- a rock of offense who said what was on his mind no matter what people thought. This was both an advantage and a disadvantage. He was often the first to speak--and sometimes he was right, sometimes not. But at least he spoke up. A good example is in Matthew 16. Peter is the first to acknowledge that Jesus is the Christ--not being afraid that the others wouldn't follow. Not long later he rebuked Christ for talking of his death--once again speaking up first, but this time he was wrong.

Take the example of walking on water. Peter didn't have the faith to walk when the waves grew large--but everyone else stayed in the boat! Would we have gotten out?

One of Peter's biggest blunders is his denial of Christ. We criticize the fact that he was only in the courtyard a short time before he broke and denied Christ. But except for John, all the other disciples had already forsaken him! (Matt. 26:56) Peter's denial was not an example of how he was weaker then the other disciples, but how even he could not boast in his strength.


The main thing to remember is that the people in the Bible we often criticize were great men of the faith (why is it that Peter is called "the one who denied Him" instead of "the one who walked on water" or "a pivotal character in the founding of the church"?). They kept the faith without the Holy Spirit or the complete Scriptures. So go a little easier on them when they "shed the blood of prophets".

1 comments:

ddunk said...

I wouldn't so much call that a "pet peeve" as an "exhortation".
We in the Church often don't realize how good we have it! People in the OT didn't get the indwelling Holy Spirit like we do. Some individuals were filled by the Holy Spirit for a little bit for a special task, but every true Christian from Acts 2 on has full access! (& we still give in to sin, even though we are no longer slaves to it...) The disciples of Jesus didn't get the indwelling Holy Spirit until later.
Besides that, we get to be the Bride of Christ; the OT saints will spend eternity with God & us after the Millennium, but I don't think they will be Christ's Bride. I don't know exactly what that will be like, & to tell you the truth I never much liked this particular analogy, but I know it will be a good thing!